Seeing the Son of Man coming in his Kingdom

Sacred Scripture teaches the human family what the experience of the ages confirms: that while human progress is a great advantage to man, it brings with it a strong temptation. For when the order of values is jumbled and bad is mixed with the good, individuals and groups pay heed solely to their own interests, and not to those of others. Thus it happens that the world ceases to be a place of true brotherhood. In our own day, the magnified power of humanity threatens to destroy the race itself…

      Hence if anyone wants to know how this unhappy situation can be overcome, Christians will tell him that all human activity…must be purified and perfected by the power of Christ's cross and resurrection. For redeemed by Christ and made a new creature in the Holy Spirit, man is able to love the things themselves created by God, and ought to do so. He can receive them from God… Thus He entered the world's history as a perfect man, taking that history up into Himself and summarizing it.(11) He Himself revealed to us that "God is love" (1 John 4:8) and at the same time taught us that the new command of love was the basic law of human perfection and hence of to worlds transformation. To those, therefore, who believe in divine love, He gives assurance that the way of love lies open to men and that the effort to establish a universal brotherhood is not a hopeless one. He cautions them at the same time that this charity is not something to be reserved for important matters, but must be pursued chiefly in the ordinary circumstances of life. Undergoing death itself for all of us sinners,(12) He taught us by example that we too must shoulder that cross which the world and the flesh inflict upon those who search after peace and justice.

ST. BENEDICT PRIORY ULAS, DAVAO CITY

 A PLACE WHERE YOU CAN FIND A TRUE PEACE IN YOUR MIND AND HEART.

"She out of her poverty put in all the living that she had"

 Do you know the joy of selfless giving and love for others? True love doesn't calculate; it spends lavishly! Jesus drove this point home to his disciples while sitting in the temple and observing people offering their tithes. Jesus praised a poor widow who gave the smallest of coins in contrast with the rich who gave greater sums. How can someone in poverty give more than someone who has ample means? Jesus' answer is very simple: love is more precious than gold or wealth! Jesus taught that real giving must come from the heart. A gift that is given with a grudge or for display loses its value. But a gift given out of love, with a spirit of generosity and sacrifice, is precious. The amount or size of the gift doesn't matter as much as the cost to the giver. The poor widow could have kept one of her coins, but instead she recklessly gave away all she had! Jesus praised someone who gave barely a penny – how insignificant a sum – because it was everything she had, her whole living. What we have to offer may look very small and not worth much, but if we put all we have at the Lord's disposal, no matter how insignificant it may seem, then God can do with it and with us what is beyond our reckoning. Do you give out of love and gratitude for what God has already given to you?

"Lord Jesus, your love knows no bounds and you give without measure. All that I have comes from you. May I give freely and generously in gratitude for all that you have given to me. Take my life and all that I possess – my gifts, talents, time and resources – and use them as you see fit for your glory."

“ The King will say to those at his right hand, `Come, O blessed of my Father, inherit the kingdom prepared for you”

Do you recognize that Jesus Christ has been given full authority and power to rule over the earth as well as heaven? The Father in heaven sent his son into the world to redeem us from slavery to sin and Satan. And he promises that his son will return again at the end of the world to complete the work he began in his first coming. When the Son of Man, a Messianic title from the Book of Daniel, returns in glory he will judge between nations and individuals - separating those who rejected his claim as true King and Lord over heaven and earth. Jesus was crucified for his claim to be the Messianic King who would rule not only over his people Israel but ultimately over all the nations as well. Through his death and resurrection, Jesus triumphed over sin and death and won the right to rule as Lord and King over all.

What is the significance or meaning of Jesus' kingship for us? Kingship today seems antiquated, especially in democratic societies where everyone is treated equal and free. God at first did not want to give his people Israel a king. Why? Because God alone was their King and they needed no other. Nonetheless, God relented and promised his people that through David's line he would establish a kingship that would last for eternity (Psalm 89:29). The Jews understood that the Messiah would come as king to establish God's reign for them. They wanted a king who would free them from tyranny and from foreign domination. Many had high hopes that Jesus would be the Messianic king. Little did they understand what kind of kingship Jesus claimed to have. Jesus came to conquer hearts and souls for an imperishable kingdom, rather than to conquer perishable lands and entitlements.

Jesus told a parable about sheeps and goats to illustrate how he would judge when he returns in glory. What happens when you put sheep and goats together? Jesus' audience readily understood the need for separating the two. In arid lands, like Israel, goats and sheep often grazed together during the day because green pasture was sparse. At nightfall, when the shepherd brought the sheep and goats to their place of rest, he separated them into two groups. Goats by temperament are aggressive, domineering, restless, and territorial. They butt heads with their horns whenever they think someone is intruding on their space.

What's the point of this story for us? The kind of life we choose to live now and the moral choices we make will have consequences that determine our future – for better or for worse. Separation is an inevitable consequence of judgement. The Day of Judgement will reveal who had true faith in God and who lived according to God's command to love him first above all else and to love one's neighbor as oneself, with true compassion and mercy (see Leviticus 19:1-2,11-18). Jesus calls us to be the salt of the earth and the light of the world. We are not called to flee the society around us nor to disdain those who treat us unfavorably or unfairly. We are to be leaven in a society that needs God's healing love and forgiveness. When we let our light shine we allow others to see God's love, truth, and compassion in the way we speak and treat them. God has shown us his incredible mercy and loving-kindness through his Son, Jesus Christ, who came to save us from the tyranny of sin and Satan, and a world blinded by vanity and deception. We are ambassadors for Christ and our mission is to bring his light, truth, and merciful love to those who stumble in darkness, ignorance, and unbelief.

As much as we might like to judge the parables, the parables, nonetheless, judge us by pointing out the consequences of the choices we make and the kind of life we choose to follow. Jesus teaches us a very important lesson about loving our neighbor and taking responsibility for others. God will judge us not only for the wrong we have done but also for what we have failed to do. Now is the time of God’s mercy, for seeking his help and grace to turn away from sin, and to walk in his way of love. We can love freely, generously, and unconditionally because God has already poured his love into our hearts through the gift and working of his Holy Spirit (Romans 5:5). Ask the Holy Spirit to purify your heart that you may love as God loves and live charitably with all.

This parable is similar to the parable about Lazarus and the rich man.  The rich man let Lazarus die on his doorstep and was doomed to crave for drops of cold water he had not thought of giving to the poor man. When Martin of Tours (who lived in the 4th century), a young Roman soldier and seeker of the Christian faith, met an unclothed man begging for alms in the freezing cold, he stopped and cut his coat in two and gave half to the stranger.  That night he dreamt he saw the heavenly court with Jesus robed in a torn cloak.  One of the angels present asked, "Master, why do you wear that battered cloak?"  Jesus replied, "My servant Martin gave it to me." Martin’s disciple and biographer Sulpicius Severus states that as a consequence of this vision Martin “flew to be baptized.” God is gracious and merciful; his love compels us to treat others with mercy and kindness. When we do something for one of Christ's little ones, we do it for Christ. Do you treat your neighbor with mercy and love as Christ has treated you?

The scriptures present us with the choice between two kingdoms – the kingdom of light and the kingdom of darkness. The choice is ours. Which kingdom do you serve? God's kingdom lasts forever because it is built on the foundation of God's love and justice. To accept Jesus as Lord and King is to enter a kingdom that will last forever where righteousness, love, truth, and peace dwell. Is your life submitted to the Lordship of Jesus?

"Lord Jesus Christ, you are my King and there is no other. May your love rule in my heart that I may think and act with charity towards all.”

"He is not God of the dead, but of the living; for all live to him"

Is your life earthbound or heavenbound? The Sadducees had one big problem – they could not conceive of heaven beyond what they could see with their naked eyes! Aren't we often like them? We don't recognize spiritual realities because we try to make heaven into an earthly image. The Sadducees came to Jesus with a test question to make the resurrection look ridiculous. The Sadducees, unlike the Pharisees, did not believe in immortality, nor in angels or evil spirits. Their religion was literally grounded in an earthly image of heaven. Jesus retorts by dealing with the fact of the resurrection. The scriptures give proof of it. In Exodus 3:6, when God manifests his presence to Moses in the burning bush, the Lord tells him that he is the God of Abraham, Isaac, and Jacob. He shows that the patriarchs who died hundreds of years previously were still alive in God. Jesus defeats their arguments by showing that God is a living God of a living people. God was the friend of Abraham, Isaac, and Jacob when they lived. That friendship could not cease with death. As Psalm 73:23-24 states: "I am continually with you; you hold my right hand. You guide me with your counsel, and afterward you will receive me to glory."  The ultimate proof of the resurrection is the Lord Jesus and his victory over death when he rose from the tomb. Before Jesus raised Lazarus from the dead, he exclaimed:  "I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die.  Do you believe this?" (John 11:25). Jesus asks us the same question. Do you believe in the resurrection and in the promise of eternal life with God?

The Holy Spirit reveals to us the eternal truths of God's unending love and the life he desires to share with us for all eternity. Paul the Apostle, quoting from the prophet Isaiah (Isaiah 64:4; 65:17) states: "What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him," God has revealed to us through the Spirit (1 Corinthians 2:9-10). The promise of paradise – heavenly bliss and unending life with an all-loving God – is beyond human reckoning. We have only begun to taste the first-fruits! Do you live now in the joy and hope of the life of the age to come?

"May the Lord Jesus put his hands on our eyes also, for then we too shall begin to look not at what is seen but at what is not seen. May he open the eyes that are concerned not with the present but with what is yet to come, may he unseal the heart's vision, that we may gaze on God in the Spirit, through the same Lord, Jesus Christ, whose glory and power will endure throughout the unending succession of ages." (Prayer of Origen, c. 185-254)

"As for these enemies of mine, who did not want me to reign over them"

How does God establish his kingdom here on the earth? The Jews in Jesus' time had a heightened sense that the Messiah would appear soon to usher in the kingdom of God's justice, love, and peace on the earth (Isaiah 11:1-9). Jesus, in fact, spoke in messianic terms of the coming reign of God. Perhaps his entry into Jerusalem would bring about such a change and overthrow of Roman domination. Jesus speaks to their longing for a new kingdom in the parable of a nobleman who went away to receive a kingdom. The parable reveals something important about how God works his plan and purpose with the human race. The parable speaks first of the king's trust in his subjects. While he goes away he leaves them with his money to use as they think best. While there were no strings attached, this was obviously a test to see if the king's subjects would be faithful and reliable in their use of the money entrusted to them. Third, the king rewards those who are faithful and he punishes those who sit by idly and who do nothing with his money.

The Lord Jesus offers us a kingdom of justice, love, and peace and he calls us to live as citizens of this kingdom where he rules as Lord and Master. Through his atoning death on the cross and through his resurrection victory, Jesus frees us from a kingdom of darkness where sin and Satan reign. Through the power of the Holy Spirit the Lord gives us freedom to live as his servants and to lay down our lives in loving service of our neighbors (Galatians 5:1,13). The Lord entrusts us with his gifts and graces and he gives us freedom to use them as we think best. With each gift and talent, the Lord gives sufficient grace and strength for using them in a fitting way. As the parable of the talents shows, God abhors indifference and an attitude that says it's not worth trying. God honors those who use their talents and gifts for doing good. Those who are faithful with even a little are entrusted with more! But those who neglect or squander what God has entrusted to them will lose what they have. There is an important lesson here for us. No one can stand still for long in the Christian life. We either get more or we lose what we have. We either advance towards God or we slip back. Do you trust in God's grace to make good use of the gifts and talents he has given you?

"Lord Jesus, be the ruler of my heart and mind and the master of my home and goods. Fill me with a generous and wise spirit that I may use the gifts, talents, time, and resources you give me for your glory and your kingdom."

"Jesus asked him, 'What do you want me to do for you?"

 

Have you ever encountered a special moment of grace, a once in a life-time opportunity you knew you could not pass up? Such a moment came for a blind and destitute man who heard that Jesus was passing by. The Gospel of Mark identifies this man as Bartimaeus (Mark 10:46-52). This blind man was determined to get near the one person who could meet his need. He knew who Jesus was and had heard of his fame for healing, but until now had no means of making contact with the Son of David, a clear reference and title for the Messiah. It took raw courage and persistence for Bartimaeus to get the attention of Jesus over the din of a noisy throng who crowded around Jesus as he made his way out of town. Why was the crowd annoyed with the blind man's persistent shouts? He was disturbing their peace and interrupting their conversation with Jesus. It was common for a rabbi to teach as he walked with others. Jesus was on his way to celebrate the Passover in Jerusalem and a band of pilgrims followed him. When the crowd tried to silence the blind man he overpowered them with his loud emotional outburst and thus caught the attention of Jesus.

This incident reveals something important about how God interacts with us. The blind man was determined to get Jesus' attention and he was persistent in the face of opposition. Jesus could have ignored or rebuffed him because he was interrupting his talk and disturbing his audience. Jesus showed that acting was more important than talking. This man was in desparate need and Jesus was ready not only to empathize with his suffering but to relieve it as well. A great speaker can command attention and respect, but a man or woman with a helping hand and a big heart is loved more. Jesus commends Bartimaeus for recognizing who he is with the eyes of faith and grants him physical sight as well. Do you recognize your need for God's healing grace and do you seek Jesus out, like Bartimaeus, with persistent faith and trust in his goodness and mercy?

Bartimaeus was not only grateful for the gift of faith and the gift of physical sight, but for the opportunity to now follow Jesus as one of his disciples. Luke tells us us that he immediately followed Jesus and gave glory to God. The crowd also gave praise to God when they saw this double miracle of spiritual and physical vision. Clement of Alexandria, a 4th century church father, comments on this double vision:

Now that he was delivered from his blindness, did he neglect the duty of loving Christ? He certainly did not. It says, “He followed him, offering him glory like to God.” He was set free from double blindness. Not only did he escape from the blindness of the body but also from that of the mind and heart. He would not have glorified him as God, had he not possessed spiritual vision. He became the means of others giving Christ glory, for it says that all the people gave glory to God.(Commentary on Luke, Homily 126)

 Do you give glory to God for giving you the eyes of faith to recognize him as your Lord and Healer?

"Lord Jesus, open the eyes of my heart and mind that I may see and understand the truth and goodness of your word. May I never fail to recognize your presence with me and to call upon your saving grace in my time of need and healing."

"For as the lightning flashes and lights up the sky, so will the Son of man be in his day"

What can lightning tell us about the coming of the Lord and his kingdom? The Jews is Jesus' time were watching in great anticipation for some sign which would indicate when the Messiah would appear to establish the kingdom of God. The Pharisees' question on this matter was intended to test Jesus since they did not accept him as the Messiah. Jesus surprised them with the answer that the kingdom or reign of God was already here! Jesus spoke of the coming of God's kingdom as both a present event and an event which would be manifested at the end of time. The "Day of the Lord" was understood in the Old Testament as the time when God would manifest his glory and power and overthrow the enemies of his people, Israel. The prophet Amos declared that the "Day" also meant judgment for Israel as well as the nations (Amos 5:18-20). The prophet Joel proclaimed that at this "Day" those who truly repented would be saved, while those who remained enemies of the Lord, whether Jew or Gentile, would be punished (see Joel 2).
Why did Jesus associate lightning with the "Day of the Lord"? In the arrid climate of Palestine, storms were infrequent and seasonal. They appeared suddenly and unexpectedly, seemingly out of nowhere, covering everthing in thick darkness. With little or no warning lightning filled the sky with its piercing flashes of flaming light. Its power struck terror and awe in those who tried to flee from its presence. Jesus warned the Pharisees that the "Son of man" (a title for the Messiah given in the Book of Daniel 7:13-15) would come in like manner, quite suddenly and unexpectedly, on the clouds of heaven to bring God's judgment on the "Day of the Lord". No special sign will be needed to announce his appearance. Nor will his presence and power be veiled or hidden, but all will recognize him as clearly as the lightning in the sky.
Jesus identified himself with the "Day of the Lord". "Son of man" was understood as a Messianic title for the one who would come not only to establish God's kingdom but who would come as Judge of the living as well as the dead. Jesus points to his second coming when he will return to complete the work of restoration and final judgment. While we do not know the time of his return, we will not mistake it when it happens. It will be apparent to all, both believers and non-believers as well. When the Pharisees asked Jesus what sign would indicate the "Day of the Lord", Jesus replied that only one sign would point to that day and that sign was Jesus himself. Jesus surprised the Jews of his time by announcing that God's kingdom was already present among them in his very person – the Son of God sent from the Father to redeem the world from sin and destruction. In Jesus we see the power and the glory of God's kingdom. His power overthrew the powers of darkness and sin. Jesus knew that the only way to victory was through the cross. On that cross he defeated death and canceled the debt of sin for us. The victory of his cross opens the way for us to become citizens of God's kingdom. Do you seek the coming of God's kingdom with joyful hope?
"Lord Jesus Christ, may your kingdom come and my your will be done on earth as it is in heaven. Be the Ruler of my heart and the Master of my life that I may always live in the freedom of your love and truth."

"Ought not this woman, whom Satan bound for eighteen years, be loosed?"

Is there anything that keeps you bound up or oppressed? Infirmity, whether physical, emotional, or spiritual, can befall us for a variety of reasons and God can use it for some purpose that we do not understand. When Jesus encountered an elderly woman who was spent of her strength and unable to stand upright, he gave her words of faith and freedom and he restored her to health. She must have suffered much, both physically and spiritually for eighteen years, since Jesus remarked that Satan had bound her. How can Satan do this? The scriptures indicate that Satan can act in the world with malice and can cause injuries of a spiritual nature, and indirectly even of a physical nature. Satan's power, however, is not infinite. He cannot prevent the building up of God's kingdom or reign in our lives. Jesus demonstrates the power and authority of God's kingdom in releasing people who are oppressed by physical and emotional sickness, by personal weakness and sin, and by the harrassment of the evil one in their lives. It took only one word from Jesus to release this woman instantly of her infirmity. Do you believe in the power of Jesus to release you from affliction and oppression?

The Jewish leaders were indignant that Jesus would perform such a miraculous work on the Sabbath, the holy day of rest. They were so caught up in their ritual observance of the Sabbath that they lost sight of God's mercy and goodness. Jesus healed on the Sabbath because God does not rest from showing his mercy and love, ever. God's word has power to change us, spiritually, physically, and emotionally. Is there anything that keeps you bound up or that weighs you down? Let the Lord speak his word to you and give you freedom.

"Lord Jesus, you grant freedom to those who seek you. Give me freedom to walk in your way of love and to praise and worship you always. Show me how I can bring your mercy and healing love to those in need around me."

"Why do you not know how to interpret the present time?"

How good are you at reading warning signs? Jesus expects his disciples to accurately read the signs of the times! Farmers and seafarers know the importance of spotting weather conditions for safe travel and planting. A lot of effort is made today, with the help of science and technology, to discern potential natural dangers, such as tropical storms, hurricanes, floods, tornados, earth quakes, and erupting volcanoes, so that people can be warned to take shelter before disaster hits. Our need for accurately discerning spiritual danger is even more necessary if we want to avoid a spiritual crisis or a moral disaster. Jesus used a vivid illustration to point out the urgency of getting right with God before it is too late. If you got into serious trouble with your neighbor and did something that could get you severely penalized (like being thrown into jail and loosing everything you owned), would you not try to settle the case out-of-court to avoid the worst consequences?

None of us has the power and strength of will for overcoming sin and evil on our own. We stand in constant need of God's grace, help, strength, and protection. That is why scripture uses vivid language to describe God as our rock, refuge, fortress, and mighty defense. We are also vulnerable to Satan's lies and deceptions as well as our own spiritual blindspots for recognizing sin and moral weakness in our own lives. That is why we need God's help and discernment for distinguishing between truth and error, right and wrong, good and evil. Fortunately the Lord Jesus, who is a just judge, is also a merciful advocate who pleads for us at the right hand of the Father in heaven. The light of Jesus Christ reveals what is in our hearts and his grace frees us from the tyranny of sinful habits, hurtful desires, and harmful addictions. God's call is urgent and his grace is available for total freedom and transformation in Christ. If we want to turn away from sin the Lord is ready to give us the grace and help we need to choose for his way of love and holiness. Are you ready for his saving grace and healing action in your life?

"Lord Jesus, flood my heart with your love and free me for all that would keep me from doing your will. Transform my mind that I may discern what is right and have the courage to choose what is good and pleasing to you."

"You load men with burdens hard to bear"

Why does Jesus single out the teachers and lawyers for some rather strong words of rebuke? The word woe can also be translated as alas. It is as much an expression of sorrowful pity as it is of anger. Why did Jesus lament and issue such a stern rebuke? Jesus was angry with the religious leaders because they failed to listen to God's word and they misled the people they were supposed to guide in the ways of God. The scribes devoted their lives to the study of the Law of Moses and regarded themselves as legal experts in it. They divided the ten commandments and precepts into thousands of tiny rules and regulations. They were so exacting in their interpretations and in trying to live them out, that they had little time for anything else. By the time they finished compiling their interpretations it took no less than fifty volumes to contain them! In their misguided zeal, they required unnecessary and burdensome rules which obscured the more important matters of religion, such as love of God and love of neighbor. They were leading people to Pharisaism rather than to God.
Jesus used the example of tithing to show how far they had missed the mark. God had commanded a tithe of the first fruits of one's labor as an expression of thanksgiving and honor for his providential care for his people (Deuteronomy 14:22; Leviticus 27:30). The scribes, however, went to extreme lengths to tithe on insignificant things (such as tiny plants) with great mathematical accuracy. They were very attentive to minute matters of little importance, but they neglected to care for the needy and the weak. Jesus admonished them because their hearts were not right. They were filled with pride and contempt for others. They put unnecessary burdens on others while neglecting to show charity, especially to the weak and the poor. They meticulously went through the correct motions of conventional religion while forgetting the realities.
Why does Jesus also compare them with "unmarked graves"? According to Numbers 19:16 contact with a grave made a person ritually unclean for seven days.  Jesus turns the table on the Pharisees by declaring that those who come into contact with them and listen to their self-made instruction are likewise defiled by their false doctrine. They infect others with wrong ideas of God and of his intentions. Since the Pharisees are "unmarked", other people do not recognize the decay within and do not realize the danger of spiritual contamination. The Pharisees must have taken Jesus' accusation as a double insult: They are not only spiritually unclean themselves because they reject the word of God, but they also contaminate others with their dangerous "leaven" as well (see Luke 12:1).
What was the point of Jesus' lesson? The essence of God's commandments is love – love of the supreme good – God himself and love of our neighbor who is made in the image and likeness of God. God is love (1 John 4:8) and everything he does flows from his love for us. God's love is unconditional and is wholly directed towards the good of others. True love both embraces and lifts the burdens of others. Paul the Apostle reminds us that "God's love has been poured into our hearts through the Holy Spirit which has been given us" (Romans 5:5). Do you help your neighbors carry their burdens? God gives each of us sufficient grace for each day to love as he loves and to lift the burdens of others that they, too, may experience the grace and love of Jesus Christ.
"Lord Jesus, inflame my heart with your love that I may always pursue what matters most – love of you my God and love of my neighbor whom you made in your image and likeness. Give me wisdom and courage to always show kindness, mercy, and justice to all whom I meet."

"Blessed are those who hear the word of God and keep it"

Scripture: Luke 11:27-28
27 As he said this, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts that you sucked!" 28 But he said, "Blessed rather are those who hear the word of God and keep it!"
Meditation: Who do you seek to favor and bless? When an admirer wished to compliment Jesus by praising his mother, Jesus did not deny the truth of the blessing she pronounced. Her beatitude (which means "blessedness" or "happiness") recalls Mary's canticle: All generations will call me blessed (Luke 1:48). Jesus adds to her words by pointing to the source of all true blessedness or happiness – union with God in heart, mind, and will. Mary humbly submitted herself to the miraculous plan of God for the incarnation of his only begotten Son – the Word of God made flesh in her womb, by declaring: I am the handmaid of the Lord; let it be done to me according to your word (Luke 1:38). Mary heard the word spoken to her by the angel and she believed it.
On another occasion Jesus remarked that whoever does the will of God is a friend of God and a member of his family – his sons and daughters who have been ransomed by the precious blood of Christ. (Luke 8:21). They are truly blessed because they know their God personally and they find joy in hearing and obeying his word.

Our goal in life, the very reason we were created in the first place, is for union with God. We were made for God and our hearts are restless until they rest in him. An early martyr once said that "a Christian's only relatives are the saints." Those who follow Jesus Christ and who seek the will of God enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all our relationships and requires a new order of loyalty to God and his kingdom. Do you hunger for God and for his word?
"Lord Jesus, my heart is restless until it rests in you. Help me to live in your presence and in the knowledge of your great love for me. May I seek to please you in all that I do, say, and think."

"How much more will the heavenly Father give the Holy Spirit to those who ask him!"

Luke 11:5-13



Meditation: What can we expect from God, especially when we recognize that he doesn't owe us anything and that we don't deserve his grace and favor? Jesus used the illustration of a late-night traveller to teach his listeners an important lesson about how God treats us in contrast to the kind of treatment we might expect from good neighbors. The rule of hospitality in biblical times required the cooperation of the entire community in entertaining an unexpected or late-night guest. Whether the guest was hungry or not, a meal would be served. In a small village it would be easy to know who had baked bread that day. Bread was essential for a meal because it served as a utensil for dipping and eating from the common dishes. Asking for bread from one's neighbor was both a common occurrence and an expected favor. To refuse to give bread would bring shame because it was a sign of inhospitality.
If a neighbor can be imposed upon and coerced into giving bread in the middle of the night, how much more hospitable is God, who, no matter what the circumstances, is generous and ready to give us what we need. Augustine of Hippo reminds us that "God, who does not sleep and who awakens us from sleep that we may ask, gives much more graciously." In conclusion Jesus makes a startling claim: How much more will the heavenly Father give! The Lord is ever ready to give us not only what we need, but more than we can expect. He gives freely of his Holy Spirit that we may share in his life and joy. Do you approach your heavenly Father with confidence in his mercy and kindness?
"Heavenly Father, you are merciful, gracious and kind. May I never doubt your love nor hesitate to seek you with confidence in order to obtain the gifts, graces, and daily provision I need to live as your disciple and child."

Saint of the Day

St. Jerome, Priest & Doctor of the Church (c. 340- c. 420) - Memorial

SAINT JEROME
Priest & Doctor of the Church)
(c. 340-c.420)

        St. Jerome, born in Dalmatia, in 329, was sent to school at Rome. His boyhood was not free from fault. His thirst for knowledge was excessive, and his love of books a passion. He had studied under the best masters, visited foreign cities, and devoted himself to the pursuit of science.

        But Christ had need of his strong will and active intellect for the service of His Church. St. Jerome felt and obeyed the call, made a vow of celibacy, fled from Rome to the wild Syrian desert, and there for four years learnt in solitude, penance, and prayer a new lesson of divine wisdom. This was his novitiate.

        The Pope soon summoned him to Rome, and there put upon the now famous Hebrew scholar the task of revising the Latin Bible, which was to be his noblest work. Retiring thence to his beloved Bethlehem, the eloquent hermit poured forth from his solitary cell for thirty years a stream of luminous writings upon the Christian world.

ITS FRIDAY

Holy Gospel of Jesus Christ according to Saint Luke 10:13-16. 
Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. 
But it will be more tolerable for Tyre and Sidon at the judgment than for you. 
And as for you, Capernaum, 'Will you be exalted to heaven? You will go down to the netherworld.'"
Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me." 

THE BIBLE

 "The BIBLE is God's chart for you to steer by, to keep you from the bottom of the sea, and to show you where the harbor is, and how to reach it without running on rocks or bars." ~Henry Ward Beecher ~

its FRIDAY

Friday 23rd September, 2011
St Padre Pio. Day of penance. Haggai 1:15 – 2:9. Hope in God, I will praise him, my saviour and my God—Ps 42(43):1-4. Luke 9:18-22.



‘Who do you say I am?’
Jesus asks this, not for himself, but for us, for me. He knows very well who he is, but I need to answer for myself. I ask what I have been given down the years, what gifts and trials have shown me the face and heart of Jesus. I must search for my answer and take it to heart. Once I have found it I am called to live out of it, much as I would for a much-loved person.

Jesus has summoned us to be the person we were born to be and through his life showed us that he is the way. For me, I pray, Jesus, be my life and only way, my lantern night and day; please be my unchanging friend, guide and shepherd to the end.

Find

don't go to find meaning in life, you bring meaning to your life.


Meaning isn't something out there waiting for you to discover. The meaning of your life is what you infuse it with - beauty or ugliness, happiness or sadness. It is totally your choice, and God wants it to be your choice because God gave you free will. 

My Favorite Saint Quotes on the Blessed Virgin Mary, Mother of God

My Favorite Saint Quotes on the Blessed Virgin Mary, Mother of God

SELF AWARENESS

You can be aware in your self by recognizing you in your .....


NAME which the most important persons of your life 
give your name.


YOUR LIFE's ROAD MAP which you can easily determined your ups and downs through your goals of your life.


and WHO ARE YOU TO OTHERS which your friends know but yourself is not.


Awareness to one self is important in order to adjust yourself to others.